ref: DERRIDA, J. ON TOUCHING – J. L. NANCY.
California: Stanford University
press, 2005. Pp. 1-92
Sunday, December 29, 2013
THOUGHT-PICTURE OF DISCERNING AND APPROPRIATING SPIRIT AT PAUL'S "THRESHOLD":
click link: http://www.mediafire.com/listen/jef84pn3828d33i/paulxxx2.mp3
ref: DERRIDA, J. ON TOUCHING – J. L. NANCY.
ref: DERRIDA, J. ON TOUCHING – J. L. NANCY.
Friday, December 27, 2013
 |
| THE COMPOSITION THRESHOLD |
Tuesday, December 24, 2013
BRIEF POST-SCRIPT: the singular triad that encloses the "50" triads we discussed in paul's letter.
click link: http://www.mediafire.com/listen/uc3nqxm9orqyg4m/paulxxx1.mp3
ref:
NANCY, J.L. Being With The Without. AXL books, 2013
Sunday, December 22, 2013
Thursday, December 19, 2013
WARNING ON DECONSTRUCTION: ROM. 16: 17-20
click link: http://www.mediafire.com/listen/5j270w2uhbraqwy/paulxx9.mp3
GLOSSARY FOR ROMANS
16: 17-20 :
1. SKOPOS:
to “target” something.
2. EKKLINO:
to turn aside from someone.
3. PARADIDAKA:
the positing of a contradiction.
4. AKERIOS:
pure truth of theoretical intent
5. SUNTRIBO:
the Greek term for “deconstruction”.
6. CHARIS:
as substantial force of attraction and singularity.
7. Paul’s concluding comments include the
notion that the acquisition of “signs and meanings” will usually involve some
work of deconstruction.
Wednesday, December 18, 2013
DOCTRINE OF INTER-SUBJECTIVITY: ROMANS 15: 1-33
click link: http://www.mediafire.com/listen/pv4rlwqa2x3w3ng/paulxx8.mp3
GLOSSARY FOR ROMANS
15: 1-33 :
1. ASTHENAS:
an individual without influence or entitlement.
2. BASTADZO:
to endure something
3. OIKODOMA:
enhance the process of parable-sign-construction
4. PHRONEO:
the intent of one’s mind
5. DOXADZO:
to magnify or intensify the bulging sign-tendency
6. PROS-LAMBANO: to take someone aside for teaching purposes
7. BEBAIOO:
a confirmation of prior teachings
8. GNOSIS:
embodied knowledge
9. TOLMAROS:
anticipatory risk-taking in appropriating signs.
10. DIDOMI:
grace as “substantial”
11. HIEROURGEO:
our activity in spirit.
12. SAMEION:
a “sign”
13. TERAS:
a meaningful omen
14. 12 + 13:
“SIGNS AND MEANINGS” title of commentary. (Rom. 15:19)
15. 3rd
cut triad: “intersubjectivity of
voided-selves – exscribing “signs & meanings” – new subjectivity”
Monday, December 16, 2013
COMPOSING A PARABLE AT THE THRESHOLD OF SPIRIT: Romans 14: 1-23
click link: http://www.mediafire.com/listen/q3wpndxdp5va44p/paulxx7b.mp3
GLOSSARY FOR
ROMANS: 14: 1-23 :
1. DIAKRINO:
to differentiate, separate, arrange.
2. DIALOGIDZOMAI: “inscription” of ideal self at the threshold
3. EXOUTHENEO:
judgment of contempt against another.
4. PLAROPHOREO: fully convinced subjectively.
5. KURIOS / KURIEUO: trajectory of spirit, within which our
exscriptions and inscriptions take place.
6. PROSKOMMA:
the action of stumbling
7. SKANDALON:
an entrapment.
8. OLETHROS:
to hand someone over to ruin.
9. OIKODOMA:
to enhance the process of parable construction, or sign-model
construction.
10. DOKIMADZO:
self-approved motivational-base in the unconscious.
11. “SELF-AS-RIGORIST”: Barth’s term for the self of a morality
consisting of finite practices.
12. “SELF-AS-DETACHMENT”: Barth’s term for the self as liberated to
freedom through the CE.
13. INSCRIPTION: the subjective encoding of our
self-model of motivation in the explored unconscious.
14. EXSCRIPTION: the posited offerings we make as
contributions to the parable-sign-model to lift the situation to “event”.
Saturday, December 14, 2013
EROS VS. AGAPE: ROM. 13: 1-14
click link: http://www.mediafire.com/listen/7fmbkyud9b7ttbu/paulxx6b.mp3
GLOSSARY FOR ROMANS
13: 1-14 ; entire chapter:
1. DIATAGE:
an ordinance of giving direction.
2. TASSO:
a things fixed place; “station-in-life”
3. PHOBOMAI:
to create an alarm as a warning of danger
4. KAKOS:
that which is morally dangerous.
5. DIAKONOS:
servant, our English “deacon”
6. EKDIKOS:
an avenging punisher; legalistic enforcement of law.
7. CHARIS – KRISIS – EGEIRO: grace – judgment – lifting : the moments of transitioning to
eschatological time, out of linear time.
8. BARTH’S TRIAD: existing order – hidden order – posited
“parables” that witness.
9. Barth gave this brief chapter a 30 page
essay; quite a bit for 14 verses.
Thursday, December 12, 2013
BEING SINGULAR PLURAL: romans 12: 1-21
click link: http://www.mediafire.com/listen/t316esgrvy9he2x/paulxx5.mp3
GLOSSARY FOR ROMANS
12: 1-21 ; FULL CHAPTER:
1. THOSIA:
the sacrifice of faith.
2. DZOA:
life expressed through the sensate side of living.
3. SKAMA:
outward appearance of present situation; the “present scheme” of things.
4. AION:
this age, a segment of linear time.
5. ANAKAINOSIS: spiritual renewal; picture of spirit
“washing” through the mind.
6. NOUS:
understanding of consciousness.
7. DOKIMADZO:
to examine a truth through the activity of “praxis”
8. THELMA:
“intent” of spirit.
9. PHRONEO:
a fixed judgment against someone.
10. CHARIS:
grace; plane-of-grace.
11. DIDOMI:
to hand over to a person.
12. PRAXIS:
a plan of action for a specific situation.
13. KATH-EIS-ALLALONE-MELAY: reciprocity as defining character between
selves in communion.
14. DIAPHOROS:
a difference in special abilities between selves.
15. ANALOGIA:
a proportionate measure of spirit to an individual, to be shared in
community.
16. PROHISTEMI:
to be direct and purposeful.
17. PHILADELPHIA: a love or friendship, as would be between
blood relations.
18. PROSEUKA:
prayer & meditation.
19. SUN-APAGO:
to accompany someone to a destination of favor.
20. The Barth triad for this entire
chapter:
EXHORTATION-DEMONSTRATION-PARABLE.
For this small 21
verse chapter, Barth wrote 60 detailed pages; almost outlining his own
theological position
Monday, December 9, 2013
PAUL AND BARTH ON FUNDAMENTAL "PARADOXO" OF SPIRIT: ROM. 11: 26-36
click link: http://www.mediafire.com/download/z1nf0m5borpnz6k/paulxx4b.mp3
GLOSSARY FOR ROMANS
11: 26-36 :
1. NOUS:
mind, the “understanding-of-spirit”, as that which lies beyond
finite-knowing; something that stretches the rational.
2. OUK-GINOSKO: the inability to “learn”, in some logical
way, the process-of-spirit. Reinforcing
the fact of negating organized ontologies which we feel must be sustained, that
unconsciously influence the fresh and unique presentation of spirit in-itself.
3. BATHOS:
the extreme limit of the idea of “depth”; extreme-depth.
4. SOPHIA:
the wisdom with the ability to unveil the hidden signs.
5. GNOSIS:
the knowledge of possessing the key to unlocking the meaning of signs,
usually coupled with Sophia.
6. ALPHA-EXERAUNAO: the ability to pre-inquire into the
spirit-nature of something; which Paul says is impossible.
7. KRIMA:
the judgment as a resolution of tensions in existence.
8. HODOS:
the specific trajectory of transiting spirit through a situation.
9. OUK-METAMELOMAI: will not change the mind-of-spirit, or understanding-of-spirit.
10. KLASIS or KALEO: phonological-calling that is understood as
being personally and existentially directed.
And involves the giving of a new name; new subjectivity.
11. ELEOS:
compassion.
12. APEITHEO:
against-spirit-thinking.
13. PAS-SODZO:
all are saved, all finitude, no exclusions.
14. APO-STREPHO: turn-away one’s face; the turning towards new
subjectivity that takes place at the composition threshold; or , in this
section, what Paul states is the threshold as the ideal-church-of-Jacob.
15. RUOMAI:
a drawing-toward, with the included idea of preservation of identity.
16. THREE PHASE ARTICULATION OF SPIRIT
INCLUDES: “NEGATION – LIFTING –
PRESERVATION”
Saturday, December 7, 2013
PAUL ON FUTURUM OF SPIRIT: ROMANS 11: 1-25
click link: http://www.mediafire.com/download/m0l631y2tq637k7/paulxx3b.mp3
GLOSSARY FOR ROMANS 11: 1 – 25 :
1. NUSTADZO:
an idle drifting out of place.
2. SKOTOS:
the realization of the darkness of existential non-existence.
3. LEIMMA:
a remnant, resulting from fragmentation of the communal whole.
4. OUK-EPI-ZATEO: not seeking dialogue and debate.
5. APO-TOMOS:
a severe corrective-cut
6. KOPTO:
cut away from something
7. EK-KLAO:
to be cut away from the possibility of recognizing those first
trace-signals of spirit, that appear and then withdraw.
8. KATA-LLASSO: a reconciled body-state within the explored
unconscious; the motivational-space of the unconscious.
9. PRO-LAMPHIS: to be reinstated to a prior place; like the
threshold of acquiring spirit.
10. EK-KENTRIDZO: to be grafted back onto the communal-tree
gathered at the circular composition-threshold of spirit.
11. All three cuts take a look at the tensions
existing in day-to-day experience of living towards and within spirit.
Thursday, December 5, 2013
the spiritual gift of listening: ROM. 10: 15-21
click link: http://www.mediafire.com/listen/29t7uicxg4c7la5/paulxx2.mp3
GLOSSARY FOR ROMANS
10: 15-21 :
1. APOSTELLO:
a feeling of being called to a specific place; like the composition
threshold of spirit.
2. KARUSSO:
the specific type of content of proclamation; consisting of “kerygma” or
the central existential truth of the CE.
3. EUANGGELIDZO: the specific type of “form” of presentation;
consisting of a prolepsis or “promise-form”.
4. EIRANA:
peace or harmony as the atmosphere of the threshold of dialogue and
composition.
5. HUPO-AKOUO:
he key concept of this section.
Meaning “hyper-perception”, or possessing the spiritual eyes to “see”
and he spiritual ears to “hear”. If so,
then you possess the gift of hyper-perception, or “spiritual-perception”. Post-moderns call this simply “listening”.
6. RAMA:
the declared word or phonological word.
Not to be confused with “logos” ; two entirely different ideas.
7. HEURISKO:
to discover, to come upon something.
The passive nature is emphasized, not active nature.
8. EKPETA-NUMI: significant step of mediation; the
“stretching-out” of spirit. In post
–modern language this would mean deconstructing false metaphysics, freeing-up
the signs so they can stretch-out and be visible in their purity again.
9. The triad of listening: “presentation – obedience – listening”
Wednesday, December 4, 2013
DISCUSSION OF KERYGMA BY PAUL AND BARTH: ROM. 10: 1-14
click link: http://www.mediafire.com/listen/h44ncmmj8rifxfa/paulxx1.mp3
GLOSSARY FOR ROMANS
10: 1-14 :
1. DZALOS:
an enthusiastic type common-sense, from surface data only.
2. EPIGINOSKO:
to know something in “depth”, through and through.
3. DIKAISOS:
conforming to the law of something, following it in the right way.
4. IDIOS:
particularity, with no intersubjectivity.
5. THEOS:
conforming to communal-spirit.
6. CHRISTOS:
the “anointed one”; evolved to the status of a name for Jesus of
Nazareth.
7. TELOS:
end
8. NOMOS:
rigid law or dogma.
9. POIEO:
to construct through human activity.
10. LEGO:
dialogue in communion, intersubjective activity.
11. ANA-BASIS & KATA-BASIS: to ascend up to spirit , or descend to
underworld.
12. KARUSSO:
to make known; related to bultmann’s “kerygma”
13. HOMOLOGEO:
presentation of the CE as promise.
14. PISTEUO:
faith as activity.
15. OUK-DISTELLO: no exclusion of any person.
16. OUK-AISKUNA: no shame to be inferred on any one person
17. SKUDZO:
the activity of “differentiation”
18. BARTH’S TRIAD: “guilt – retirement and withdrawal – new
orientation” (applied to the church).
Monday, December 2, 2013
FINISHING CHAPTER NINE, BARTH'S FAVORITE CHAPTER: ROM. 9: 17-33
CLICK LINK: http://www.mediafire.com/listen/n6o99m8chao95hg/paulxx.mp3
GLOSSARY FOR ROM. 9:
17-33 :
1. MAKRO-THUMIA:
listening to someone patiently.
2. DUNAMIS:
as “power-of-meaning”
3. TIMA:
value
4. ATIMOS:
dis-value
5. PRO-ETOMADZO: to prepare beforehand for the reception of
doxa-signs.
6. SKUOS:
the prepared and purposeful self, with an internally posited
ideal-workspace for sign-construction.
7. OUK-AGAPAO:
the non-entitled, the rejected, outsiders, the unloved ones.
8. HUPO-TRECHO: to align oneself with someone.
9. LEIPO:
the inferior ones.
10. LOGON-KAI-POIASAI: “phonological presentation”
11. “DISSOLUTION – TRIBULATION – SCANDAL”
: Barth’s triad for this section
Saturday, November 30, 2013
BARTH'S ESSAY ON RELATION BETWEEN CHURCH AND SPIRIT: ROM. 9: 1-16
click link: http://www.mediafire.com/listen/rm5vr4qmxsv3l8i/paulx9b.mp3
GLOSSARY FOR ROMANS
9: 1-16
1. TITHAMI:
to appoint someone for something.
2. DOXA:
in this case, as doxa-reflection of the signs shared at the threshold
3. DIA-TITHAMI: phonologically declared desire.
4. EK-LEGO:
“written-in-language”
5. EPANGELLA:
the “what” or content of “promise”
6. ELEOS:
mercy shown between selves at threshold.
7. OIKTIRO:
compassion shown between selves at threshold.
8. BARTH’S CONCEPTS:
a. CHURCH-OF-ESAU: stands for finite-organized religion and its
institutions
b. CHURCH-OF-JACOB: represents the ideal which is to be realized by
the church-of-Esau.
c. PRIMAL-ORIGIN-OF-ALL-THINGS: interrogating content of Christ-event.
d. DIVINE-INCOGNITO: spirit’s critique of all verbal exscriptions
of the self.
e. GUILT-OF-INEVITABLE-FAILURE: defines the finite organized religion.
Friday, November 29, 2013
PAUL ON PREDESTINATION AND "DIALOGUE OF SPIRIT": ROM. 8: 18-39
click link: http://www.mediafire.com/listen/2d7c14ia9ic3bqo/paulx8.mp3
GLOSSARY FOR ROMANS 8: 18-39 :
1.
PATHEMA: an endured and passionate suffering; like a
woman enduring a pregnancy and birth-pangs for the hope of new life.
2.
DOXA:
in this instance; the actuality of doxa-radiance, as realized.
3.
KITZO: all creative activity in all of creation,
which is in a state of creative-pregnancy-of-spirit”.
4.
ELPIDZO: hope as an indicated-tendency; such as the
appearance of a pregnant woman.
5.
HUPO-TASSO: in this instance; being placed in a fixed
situation of hope.
6.
PHETHORA: the body-state of dissolution that has been
overcome by the “hope and lamenting body-state; as newly inscribed in the
unconscious.
7.
SUN-SUSTENAZ: to lament with someone; such as the loving
labor of a mid-wife, assisting in a birth.
8.
SUN-ODUNAO: the mid-wife’s emotional empathy with the
suffering of giving birth.
9.
EKDECHOMAI: a hopeful expectation that rests on a promise
as visible as a pregnancy.
10. LUTROEO: to be set free through
the kenosis self-emptying of spirit in the CE.
11. KLATOS: the phonological “call”, or
existential interrogation.
12. PRO-HORIZO: used for
predestination and misunderstood frequently.
Means to imprint a trajectory or horizon on existence.
13. EIKO: means “image”, imprinted
image that defines the horizon. In this
case it is an “event-of-image”. For
Barth, from “baptism-to-crucifixion”.
14. KALEO: the implicating
understanding of the phonological “call”.
15. DIKAIOS: Greek word for
post-modern “inscription” of the unconscious.
16. DOXA: in this case, representing
the self’s actual “exscription” of the signs that were internalized.
17. CHARIZOMAI: the objective
“presentation” of the doxa-bulges. We
now have many layers of our understanding of charis. I hope you have been following along to
appropriate all of these related concepts.
“CHARIS”: plane-of-grace.
“CHARIZMA”: as always an
event-of-being. “CHARIZOMAI”: the tendencies visible in the event.
18. EKLEGO: to be elected, at the
composition- threshold of shared inter-subjective construction, to take up the
agreed-upon signs.
Tuesday, November 26, 2013
BARTH'S "DOCTRINE OF SPIRIT": ROMANS 8: 1-17
click link: http://www.mediafire.com/listen/ykv6unysvegrnh4/paulx7.mp3
GLOSSARY FOR
ROM. 8: 1-17 :
1. PATEO:
to walk (figuratively) at the composition threshold in intuitive partitioning
of signs from mundane existence.
2. PNEUMA:
always a “transiting spirit” for Paul; always providing traces of itself
in its transit, but to be apprehended in its “passing”.
3. HAMARTIA:
always a consideration of sin as “being-out-of-place”, where spirit
could not be phonologically recognized.
4. KATAKRINO:
strong word for Paul. CE. Does not
deconstruct death-drive. It “destroys”
the death-drive.
5. DIKAIOMA:
god’s righteousness , as being proved-right through the actuality of
righteousness appearing in selves that work to lift spirit. Reciprocity is emphasized and dialectics.
6. PHRNEO:
to center one’s motivation on something; “sarx”(flesh) vs. “pneuma”
(spirit). This is at the explored
unconscious level.
7. THANATOS:
the death-drive as rigid and static fundamentalism
8. DZOA:
the life-drive as eschatologically open.
9. EKTHRA: hostility and defensive attitude
towards structuring signs.
10. HUPO-TASSO:
hyper-obedience; enthusiasm, for constructing and positing sign-models
of lifting spirit.
11. ZOPOIEO:
giving life to something. In this
case, the giving of “alethia”(truth) in
the return of spirit into the self – to be inscribed in meditation.
12. SUN-KLARONOMEO: co-inheritors of “spirit”. Defines us.
Sunday, November 24, 2013
BARTH ON FRAGMENTATION: ROM. 7: 16-25
click link: http://www.mediafire.com/listen/znq2afw9jpnncma/paulx6.mp3
GLOSSARY FOR ROMANS 7: 16-25
:
1.
THELO:
the theoretical side of the will, the ideal that is intended.
2.
PARA-KEIMAI: an intentional action that is standing beside
the self on the composition threshold.
3.
KATE-GADZOMAI: the practical will that must employ secular
“means”.
4.
KALOS: an action, as the “right way”
5.
KAKOS: that which represents loss of direction.
6.
RHOMAI: to preserve from going in wrong direction.
7.
MELOS: finitude itself, in all aspects.
8.
ANTI-STRATEUOMAI: to struggle against
9.
ALETHIA-SENSE: the truth of deeper meaning trying to emerge
in a situation, presenting its doxa-signs.
Thursday, November 21, 2013
PER BARTH: PAUL SAYS "RELIGION MUST DIE". ROM. 7:1-15
copy link: http://www.mediafire.com/listen/3p34i5c4m1kat2d/paulx5.mp3
GLOSSARY FOR: ROM. 7: 1-15 :
1. THANATOO’: a bringing of death to someone by someone else.
2. NOMOS: law; in this case the literal word-for-word written dogma.
3. SOMA: the body, as seat of the sense-of-experience; including sensate and directional.
4. CHRIST: Christ-event, as charisma-event.
5. EGEIRO: objectively “resurrected”, raised-up. Within ethics: the “lifting” of signs up from the cosmos-situation.
6. NEKROS: “fallen-dead”, as opposed to that which can be lifted-up out of a situation.
7. KARPOPHOREO: to bear fruit of “inner-spirit”.
8. KAINOTES: new and extra-ordinary.
9. PNEUMA: not just “spirit”, but spirit as dynamic and transiting through a situation.
10. PALAIOTAS: aged
11. GRAMMA: letter-by-letter literal document of first-learning.
12. ENTOLA: rigid decrees and dogma.
13. THANATOS: always being penalized for something, constant judging.
14. PNEUMATIKOS: as dynamic and fluid; spiritual like spirit itself.
15. PIPRASKO: fated towards something.
GLOSSARY FOR: ROM. 7: 1-15 :
1. THANATOO’: a bringing of death to someone by someone else.
2. NOMOS: law; in this case the literal word-for-word written dogma.
3. SOMA: the body, as seat of the sense-of-experience; including sensate and directional.
4. CHRIST: Christ-event, as charisma-event.
5. EGEIRO: objectively “resurrected”, raised-up. Within ethics: the “lifting” of signs up from the cosmos-situation.
6. NEKROS: “fallen-dead”, as opposed to that which can be lifted-up out of a situation.
7. KARPOPHOREO: to bear fruit of “inner-spirit”.
8. KAINOTES: new and extra-ordinary.
9. PNEUMA: not just “spirit”, but spirit as dynamic and transiting through a situation.
10. PALAIOTAS: aged
11. GRAMMA: letter-by-letter literal document of first-learning.
12. ENTOLA: rigid decrees and dogma.
13. THANATOS: always being penalized for something, constant judging.
14. PNEUMATIKOS: as dynamic and fluid; spiritual like spirit itself.
15. PIPRASKO: fated towards something.
Tuesday, November 19, 2013
BARTH'S "CHARISMA-EVENT": ROM. 6: 11-23
click link: http://www.mediafire.com/listen/mbi14cmh302uem7/paulx4.mp3
GLOSSARY FOR : ROMANS 6: 11-23 :
1. PARISTAMI: to present a representation. Especially , of the “self”at the composition-threshold.
2. A-BASILEUO’: to negate the sensate-side of the self from gaining dominance; especially the hamartia of “darkening of consciousness from being out of place”.
3. MELOS: figuratively meaning all of one’s sensate self or “finitude”.
4. DOULEUO: to function as obedient.
5. HAGIASMOS: as consecrated through spirit.
6. CHARISMA: an expression of the bestowal of an event as “favored-towards-spirit”.
7. PLANE-OF-CHARIS: the level of dialogue at the composition threshold where the charisma-event can emerge.
8. DOXA-SIGNS /AGAPE-STRUCTURE: both of which emerge on the plane-of-charis, to define the charisma-event.
9. SOMA: the entire self, including both the “sensate-sense & the “directional-sense”.
10. ADVENTUS: as used along with “futurum”. Adventus as a vertical cut of spirit and “futurum” as the eschatological direction of spirit.
GLOSSARY FOR : ROMANS 6: 11-23 :
1. PARISTAMI: to present a representation. Especially , of the “self”at the composition-threshold.
2. A-BASILEUO’: to negate the sensate-side of the self from gaining dominance; especially the hamartia of “darkening of consciousness from being out of place”.
3. MELOS: figuratively meaning all of one’s sensate self or “finitude”.
4. DOULEUO: to function as obedient.
5. HAGIASMOS: as consecrated through spirit.
6. CHARISMA: an expression of the bestowal of an event as “favored-towards-spirit”.
7. PLANE-OF-CHARIS: the level of dialogue at the composition threshold where the charisma-event can emerge.
8. DOXA-SIGNS /AGAPE-STRUCTURE: both of which emerge on the plane-of-charis, to define the charisma-event.
9. SOMA: the entire self, including both the “sensate-sense & the “directional-sense”.
10. ADVENTUS: as used along with “futurum”. Adventus as a vertical cut of spirit and “futurum” as the eschatological direction of spirit.
Saturday, November 16, 2013
BARTH'S "FUTURUM-OF-SPIRIT": ROM. 6: 1-10
click link: http://www.mediafire.com/listen/j2puvyeonx92xn1/paulx3.mp3
Glossary for ROM. 6: 1-10 :
1. BAPTIDZO: initiation rite of immersion that functions as a phonological-sign of the “supreme-step” of faith.
2. SUN-THAPO: to be “buried-with” Christ. A suspension-type moment of the “tension-of-faith” ; of being bound-up with the “extremity-of-abandonment”.
3. PERI-PATEO: to be active but within a certain domain or space, such as the “composition-threshold”. Where we work out our “parable-of-eternity”.
4. A-DOULEUO: not subjected to hamartia, which is related to hamartano or “missing-the-mark”.
5. HAMARTIA: sin, as the darkening of the mind, due to missing the mark of the faith-threshold.
6. SUN-AGOGE: to be called together phonologically to the circular threshold with others seeking the deeper meaning of spirit.
7. SUN-ZOPOIEO: to be made (eschatologically) to live with Christ. Trajectory and horizon are emphasized.
8. TOPOS: example of inhabited-space: Adam - Christ - Self.
9. DOXA & AGAPE: “doxa” are Paul’s signs of the lexical network & “agape” is the name for the syntax-structure applied to the network.
Glossary for ROM. 6: 1-10 :
1. BAPTIDZO: initiation rite of immersion that functions as a phonological-sign of the “supreme-step” of faith.
2. SUN-THAPO: to be “buried-with” Christ. A suspension-type moment of the “tension-of-faith” ; of being bound-up with the “extremity-of-abandonment”.
3. PERI-PATEO: to be active but within a certain domain or space, such as the “composition-threshold”. Where we work out our “parable-of-eternity”.
4. A-DOULEUO: not subjected to hamartia, which is related to hamartano or “missing-the-mark”.
5. HAMARTIA: sin, as the darkening of the mind, due to missing the mark of the faith-threshold.
6. SUN-AGOGE: to be called together phonologically to the circular threshold with others seeking the deeper meaning of spirit.
7. SUN-ZOPOIEO: to be made (eschatologically) to live with Christ. Trajectory and horizon are emphasized.
8. TOPOS: example of inhabited-space: Adam - Christ - Self.
9. DOXA & AGAPE: “doxa” are Paul’s signs of the lexical network & “agape” is the name for the syntax-structure applied to the network.
Thursday, November 14, 2013
BARTH ON: DEATH-DRIVE & ORIGINAL SIN: ROM. 5: 12-21
CLICK LINK: http://www.mediafire.com/listen/y7v7jbnm5chzz7z/paulx2.mp3
GLOSSARY FOR: ROM. 5: 12-21
1. THANATOS: spiritual death; inability to stand at composition-threshold.
2. TOPOS: an example of inhabited space.
3. KRISIS: crisis of judgment.
4. APEITHAS: disobedient to a parent’s vision.
5. PERISSOS: exceedingly empowered.
6. DZOA: life without clear eschatological implications.
7. CHARIS: grace of unification; negating crisis of judgment.
8. HUPER-PERISSOS: hyper-exceedingly empowered.
9. AIONIOS: without pre-determined beginning or end.
10. DOXA: signs of spirit.
11. AGAPE: structure of signs of spirit.
GLOSSARY FOR: ROM. 5: 12-21
1. THANATOS: spiritual death; inability to stand at composition-threshold.
2. TOPOS: an example of inhabited space.
3. KRISIS: crisis of judgment.
4. APEITHAS: disobedient to a parent’s vision.
5. PERISSOS: exceedingly empowered.
6. DZOA: life without clear eschatological implications.
7. CHARIS: grace of unification; negating crisis of judgment.
8. HUPER-PERISSOS: hyper-exceedingly empowered.
9. AIONIOS: without pre-determined beginning or end.
10. DOXA: signs of spirit.
11. AGAPE: structure of signs of spirit.
Tuesday, November 12, 2013
TESTING "SPIRIT-ARCHITECTURE" ROM. 5: 1-11
click link: http://www.mediafire.com/listen/wf2v55uyao90jn9/paulx1.mp3
GLOSSARY FOR: ROM. 5: 1-11
1. PROSAGO: to draw forward into the “supreme step”.
2. STAKO: to stand outside the norm.
3. KAUXOMAI: boast beyond the limit-point.
4. THLIPSIS: narrowed and restricted existence.
5. HUPOMONAY: endurance through a trial.
6. DOKIMAY: testing theories.
7. AGAPE: love of the “spirit-relation”.
8. SUNISTAYMI: a gathering together.
9. HAMARTOLOS: sinners, out of place.
10. ORGAY: legalistic judgment of dogma.
11. SODZO: preserved from something.
12. DZOA: life.
GLOSSARY FOR: ROM. 5: 1-11
1. PROSAGO: to draw forward into the “supreme step”.
2. STAKO: to stand outside the norm.
3. KAUXOMAI: boast beyond the limit-point.
4. THLIPSIS: narrowed and restricted existence.
5. HUPOMONAY: endurance through a trial.
6. DOKIMAY: testing theories.
7. AGAPE: love of the “spirit-relation”.
8. SUNISTAYMI: a gathering together.
9. HAMARTOLOS: sinners, out of place.
10. ORGAY: legalistic judgment of dogma.
11. SODZO: preserved from something.
12. DZOA: life.
Saturday, November 9, 2013
THE SIMULTANEOUS-MOMENT: ROM. 4: 16-25
click link: http://www.mediafire.com/listen/a2pjkcd7inodnq2/paulx.mp3
GLOSSARY:
1. KALEO: to signify
2. ZOPOLEO: to germinate
3. ELPIS: object of hope.
4. KATANOEO: to be signaled.
5. NEKROSIS: finite death-tendency
6. SEMAINO: to communicate phonologically.
7. ELLOGEO: to impute substance.
GLOSSARY:
1. KALEO: to signify
2. ZOPOLEO: to germinate
3. ELPIS: object of hope.
4. KATANOEO: to be signaled.
5. NEKROSIS: finite death-tendency
6. SEMAINO: to communicate phonologically.
7. ELLOGEO: to impute substance.
Thursday, November 7, 2013
"PISTEUO": SHARED MEDITATIONS; ROMANS 4: 1-15
click link: http://www.mediafire.com/listen/yvy6bqz48cva47e/paul09.mp3
GLOSSARY FOR ROMANS 4: 1-15
Greek plus post-modern meaning:
1. PISTEUO = entrust something to someone in an exchange.
2. KALUPTO = to partition apart separately .
3. PERITOMAS = reaching a symbolic covenant relation.
4. ORGE’ = obstacle of rigid dogma.
5. EPAGGELIA = promised spirit.
6. DIALOGISMOIS = dialogue.
7. ENERGEO = eschatological operation of something; judgment in this case.
GLOSSARY FOR ROMANS 4: 1-15
Greek plus post-modern meaning:
1. PISTEUO = entrust something to someone in an exchange.
2. KALUPTO = to partition apart separately .
3. PERITOMAS = reaching a symbolic covenant relation.
4. ORGE’ = obstacle of rigid dogma.
5. EPAGGELIA = promised spirit.
6. DIALOGISMOIS = dialogue.
7. ENERGEO = eschatological operation of something; judgment in this case.
Monday, November 4, 2013
BARTH'S CHRIST-EVENT AS "SIGN-POST"; ROMANS 3: 21-31
click on link: http://www.mediafire.com/listen/jn9s8c6rqpmwy70/paul08.mp3
GLOSSARY FOR ROMANS 3: 21-31
order: “Greek - given English - Post-Modern”
1. . PHANEROS - manifested - “presented as logia”
2. HUSTERO - come short -failed to reach the com-position place.
3. APOLUTROSIS - redemption - liberation from “apostia”.
4. THEOS-ALLALON - god of reciprocal relation.
5. PISTIS - faith - confronted by persuasive wisdom.
6. HAMARTANO - sin - miss the marked place of com-position.
7. DOXA - glory - radiance.
8. HILASTERION - propitiation - mercy seat.
GLOSSARY FOR ROMANS 3: 21-31
order: “Greek - given English - Post-Modern”
1. . PHANEROS - manifested - “presented as logia”
2. HUSTERO - come short -failed to reach the com-position place.
3. APOLUTROSIS - redemption - liberation from “apostia”.
4. THEOS-ALLALON - god of reciprocal relation.
5. PISTIS - faith - confronted by persuasive wisdom.
6. HAMARTANO - sin - miss the marked place of com-position.
7. DOXA - glory - radiance.
8. HILASTERION - propitiation - mercy seat.
Friday, November 1, 2013
"LOGIA", THE VOICE OF SPIRIT: ROM. 3: 1-20
click link: http://www.mediafire.com/listen/1trgad5cd0d8h74/paul07.mp3
GREEK GLOSSARY OF CONCEPTS FOR
ROMANS 3: 1 -20 : ( Greek - given English - Post-modern )
1. LOGIA - oracles - “phonological sayings"
2. APOSTIA - faithlessness - "declarations of spirit reduced to rigid dogma".
3. ALETHASE - be true - “coming-to-truth”
4. PSOSTACE - be a liar - a “false-self”
5. SIONE - none understand - “no one has a sense of meaning”
6. ECH - REOTHASAN - gone out of the way - “turned sour”
7. OU - DIKAISIS - not justified - “no pronouncement of righteousness”
8. BARTH’S TRIAD:
A. LOGIA-GENOS - coming-to-presence of declaration
B. LOGIA-AUSTEROS - a forced rigidity of declaration
C. LOGIA-LEIMMA - remainder of declaration, as spirit.
GREEK GLOSSARY OF CONCEPTS FOR
ROMANS 3: 1 -20 : ( Greek - given English - Post-modern )
1. LOGIA - oracles - “phonological sayings"
2. APOSTIA - faithlessness - "declarations of spirit reduced to rigid dogma".
3. ALETHASE - be true - “coming-to-truth”
4. PSOSTACE - be a liar - a “false-self”
5. SIONE - none understand - “no one has a sense of meaning”
6. ECH - REOTHASAN - gone out of the way - “turned sour”
7. OU - DIKAISIS - not justified - “no pronouncement of righteousness”
8. BARTH’S TRIAD:
A. LOGIA-GENOS - coming-to-presence of declaration
B. LOGIA-AUSTEROS - a forced rigidity of declaration
C. LOGIA-LEIMMA - remainder of declaration, as spirit.
Wednesday, October 30, 2013
Tuesday, October 29, 2013
BURNT-OUT CRATER OF ROMANS 2: 1-16
click link: http://www.mediafire.com/listen/p5qjh3ar9fiv666/paul05.mp3
GREEK GLOSSARY FOR THIS SECTION:
from now on, if a section will include a look at fuzzy-concepts that are clarified by examining the Greek; a glossary will be provided in the listing that will provide information in the following order: Greek word - given English - post-modern re-interpretation.
We begin with this section first because of the extreme importance of 2: 15 :
GREEK GLOSSARY:
IN: Greek word - given English - Post-Modern re-interpretation.
1. KRINO - judgest - dogmatic preferences, presented to segregate people.
2. ALETHEA - truth - truth, greater than appearance, or dogma; incomprehensible in nature.
3. KATAKRINEIS - judgment - self-destruction.
4. SUM - MARTUROUSASE - bearing witness - being-with witnesses in com-position place.
5. PARADOXO-DIALOGISMOIS - dialogue of paradox - (this is exclusively a concept belonging to Barth)
6. SUNEIDZASEOS - conscience - consciousness (Barth adds “flowing” to consciousness to illustrate the flow of ideas from the burnt-out crater.
7. KATEGORIA & APOLOGIA - accusing and excusing - presentation of “category of implicating the self” & “apologetic defense of one’s ideas”.
GREEK GLOSSARY FOR THIS SECTION:
from now on, if a section will include a look at fuzzy-concepts that are clarified by examining the Greek; a glossary will be provided in the listing that will provide information in the following order: Greek word - given English - post-modern re-interpretation.
We begin with this section first because of the extreme importance of 2: 15 :
GREEK GLOSSARY:
IN: Greek word - given English - Post-Modern re-interpretation.
1. KRINO - judgest - dogmatic preferences, presented to segregate people.
2. ALETHEA - truth - truth, greater than appearance, or dogma; incomprehensible in nature.
3. KATAKRINEIS - judgment - self-destruction.
4. SUM - MARTUROUSASE - bearing witness - being-with witnesses in com-position place.
5. PARADOXO-DIALOGISMOIS - dialogue of paradox - (this is exclusively a concept belonging to Barth)
6. SUNEIDZASEOS - conscience - consciousness (Barth adds “flowing” to consciousness to illustrate the flow of ideas from the burnt-out crater.
7. KATEGORIA & APOLOGIA - accusing and excusing - presentation of “category of implicating the self” & “apologetic defense of one’s ideas”.
Sunday, October 27, 2013
CONCEPT OF SIN FOR 2013: Rom 1: 18-32
click on link: http://www.mediafire.com/listen/dlgdd6a6hcejdj3/paul04.mp3
PREFATORY NOTE ABOUT TEXT:
verse 21:
“Vile imaginations” as “eskalos dialogismois” has possible translations:
a. “useless reasoning” from (Nyland)
b. “vain reasonings” from (Young)
c. “Self-willed reasonings” from (Expositor’s)
d. I take “dialogue” over “reasonings” and from a post-modern perspective, I take “out-of-place” over “self-willed”; which speaks to the same thing.
Verse 23:
the “Ioniou” of spiritual signs in contrast to “finite-icons” also can be taken slightly different; but generally the same:
a. “image of imperishable splendor” for (nyland)
b. “image of incorruptible glory” for (young)
c. “Expositor’s does not even address it because of its obvious emphasis on spiritual verses finite.
d. “kerygma” does not appear in the text and is used descriptively, from a phonological point of view. With the emphasis on “speech” thus far by Paul, it seemed logical to borrow Bultmann’s descriptive concept.
PREFATORY NOTE ABOUT TEXT:
verse 21:
“Vile imaginations” as “eskalos dialogismois” has possible translations:
a. “useless reasoning” from (Nyland)
b. “vain reasonings” from (Young)
c. “Self-willed reasonings” from (Expositor’s)
d. I take “dialogue” over “reasonings” and from a post-modern perspective, I take “out-of-place” over “self-willed”; which speaks to the same thing.
Verse 23:
the “Ioniou” of spiritual signs in contrast to “finite-icons” also can be taken slightly different; but generally the same:
a. “image of imperishable splendor” for (nyland)
b. “image of incorruptible glory” for (young)
c. “Expositor’s does not even address it because of its obvious emphasis on spiritual verses finite.
d. “kerygma” does not appear in the text and is used descriptively, from a phonological point of view. With the emphasis on “speech” thus far by Paul, it seemed logical to borrow Bultmann’s descriptive concept.
Saturday, October 26, 2013
Thursday, October 24, 2013
Wednesday, October 23, 2013
Friday, October 11, 2013
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