BARTH'S ESSAY ON RELATION BETWEEN CHURCH AND SPIRIT: ROM. 9: 1-16

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GLOSSARY FOR ROMANS 9: 1-16

1.        TITHAMI:  to appoint someone for something.

2.       DOXA:  in this case, as doxa-reflection of the signs shared at the threshold

3.       DIA-TITHAMI:  phonologically declared desire.

4.       EK-LEGO:  “written-in-language”

5.       EPANGELLA:  the “what” or content of “promise”

6.       ELEOS:  mercy shown between selves at threshold.

7.       OIKTIRO:  compassion shown between selves at threshold.

8.       BARTH’S CONCEPTS:

a.        CHURCH-OF-ESAU:   stands for finite-organized religion and its institutions

b.      CHURCH-OF-JACOB:  represents the ideal which is to be realized by the church-of-Esau.

c.       PRIMAL-ORIGIN-OF-ALL-THINGS:  interrogating content of Christ-event.

d.      DIVINE-INCOGNITO:  spirit’s critique of all verbal exscriptions of the self.

e.      GUILT-OF-INEVITABLE-FAILURE:  defines the finite organized religion.

PAUL ON PREDESTINATION AND "DIALOGUE OF SPIRIT": ROM. 8: 18-39

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GLOSSARY FOR ROMANS 8: 18-39   :

1.      PATHEMA:  an endured and passionate suffering; like a woman enduring a pregnancy and birth-pangs for the hope of new life.

2.      DOXA:  in this instance; the actuality of doxa-radiance, as realized.

3.      KITZO:  all creative activity in all of creation, which is in a state of creative-pregnancy-of-spirit”.

4.      ELPIDZO:  hope as an indicated-tendency; such as the appearance of a pregnant woman.

5.      HUPO-TASSO:  in this instance; being placed in a fixed situation of hope.

6.      PHETHORA:  the body-state of dissolution that has been overcome by the “hope and lamenting body-state; as newly inscribed in the unconscious.

7.      SUN-SUSTENAZ:  to lament with someone; such as the loving labor of a mid-wife, assisting in a birth.

8.      SUN-ODUNAO:  the mid-wife’s emotional empathy with the suffering of giving birth.

9.      EKDECHOMAI:  a hopeful expectation that rests on a promise as visible as a pregnancy.

10.  LUTROEO:  to be set free through the kenosis self-emptying of spirit in the CE.

11.  KLATOS:  the phonological “call”, or existential interrogation.

12.  PRO-HORIZO:  used for predestination and misunderstood frequently.  Means to imprint a trajectory or horizon on existence.

13.  EIKO:  means “image”, imprinted image that defines the horizon.  In this case it is an “event-of-image”.  For Barth, from “baptism-to-crucifixion”.

14.  KALEO:  the implicating understanding of the phonological “call”.

15.  DIKAIOS:  Greek word for post-modern “inscription” of the unconscious.

16.  DOXA:  in this case, representing the self’s actual “exscription” of the signs that were internalized.

17.  CHARIZOMAI:  the objective “presentation” of the doxa-bulges.  We now have many layers of our understanding of charis.  I hope you have been following along to appropriate all of these related concepts.  “CHARIS”: plane-of-grace.  “CHARIZMA”:  as always an event-of-being.  “CHARIZOMAI”:  the tendencies visible in the event.

18.  EKLEGO:  to be elected, at the composition- threshold of shared inter-subjective construction, to take up the agreed-upon signs.

BARTH'S "DOCTRINE OF SPIRIT": ROMANS 8: 1-17

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GLOSSARY FOR ROM.  8: 1-17  :

1.        PATEO:  to walk (figuratively) at the composition threshold in intuitive partitioning of signs from mundane existence.

2.       PNEUMA:  always a “transiting spirit” for Paul; always providing traces of itself in its transit, but to be apprehended in its “passing”.

3.       HAMARTIA:  always a consideration of sin as “being-out-of-place”, where spirit could not be phonologically recognized.

4.       KATAKRINO:  strong word for Paul.  CE. Does not deconstruct death-drive.  It “destroys” the death-drive.

5.       DIKAIOMA:  god’s righteousness , as being proved-right through the actuality of righteousness appearing in selves that work to lift spirit.  Reciprocity is emphasized and dialectics.

6.       PHRNEO:  to center one’s motivation on something; “sarx”(flesh) vs. “pneuma” (spirit).  This is at the explored unconscious level.

7.       THANATOS:  the death-drive as rigid and static fundamentalism

8.       DZOA:  the life-drive as eschatologically open.

9.       EKTHRA: hostility and defensive attitude towards structuring signs.

10.   HUPO-TASSO:  hyper-obedience; enthusiasm, for constructing and positing sign-models of lifting spirit.

11.   ZOPOIEO:  giving life to something.  In this case, the giving of “alethia”(truth)  in the return of spirit into the self – to be inscribed in meditation.

12.   SUN-KLARONOMEO:  co-inheritors of “spirit”.  Defines us. 

BARTH ON FRAGMENTATION: ROM. 7: 16-25

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GLOSSARY FOR ROMANS 7:  16-25  :

1.                   THELO:  the theoretical side of the will, the ideal that is intended.

2.                  PARA-KEIMAI:  an intentional action that is standing beside the self on the composition threshold.

3.                  KATE-GADZOMAI:  the practical will that must employ secular “means”.

4.                  KALOS:  an action, as the “right way”

5.                  KAKOS:  that which represents loss of direction.

6.                  RHOMAI:  to preserve from going in wrong direction.

7.                  MELOS:  finitude itself, in all aspects.

8.                  ANTI-STRATEUOMAI:  to struggle against

9.                  ALETHIA-SENSE:  the truth of deeper meaning trying to emerge in a situation, presenting its doxa-signs.

PER BARTH: PAUL SAYS "RELIGION MUST DIE". ROM. 7:1-15

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GLOSSARY FOR: ROM.  7: 1-15 :

1.  THANATOO’: a bringing of death to someone by someone else.

2.  NOMOS: law; in this case the literal word-for-word written dogma.

3.  SOMA: the body, as seat of the sense-of-experience; including sensate and directional.

4.  CHRIST: Christ-event, as charisma-event.

5.  EGEIRO: objectively “resurrected”, raised-up.  Within ethics: the “lifting” of signs up from the cosmos-situation.

6.  NEKROS: “fallen-dead”, as opposed to that which can be lifted-up out of a situation.

7.  KARPOPHOREO: to bear fruit of “inner-spirit”.

8.  KAINOTES: new and extra-ordinary.

9.  PNEUMA: not just “spirit”, but spirit as dynamic and transiting through a situation.

10.  PALAIOTAS: aged

11.  GRAMMA: letter-by-letter literal document of first-learning.

12.  ENTOLA: rigid decrees and dogma.

13.  THANATOS: always being penalized for something, constant judging.

14.  PNEUMATIKOS: as dynamic and fluid; spiritual like spirit itself.

15.  PIPRASKO: fated towards something.

BARTH'S "CHARISMA-EVENT": ROM. 6: 11-23

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GLOSSARY FOR : ROMANS 6: 11-23 :

1.  PARISTAMI: to present a representation.  Especially , of the “self”at the composition-threshold.

2.  A-BASILEUO’: to negate the sensate-side of the self from gaining dominance; especially the hamartia of “darkening of consciousness from being out of place”.

3.  MELOS: figuratively meaning all of one’s sensate self or “finitude”.

4.  DOULEUO: to function as obedient.

5.  HAGIASMOS: as consecrated through spirit.

6.  CHARISMA: an expression of the bestowal of an event as “favored-towards-spirit”.

7.  PLANE-OF-CHARIS: the level of dialogue at the composition threshold where the charisma-event can emerge.

8.  DOXA-SIGNS /AGAPE-STRUCTURE: both of which emerge on the plane-of-charis, to define the charisma-event.

9.  SOMA: the entire self, including both the “sensate-sense & the “directional-sense”.

10.  ADVENTUS: as used along with “futurum”.  Adventus as a vertical cut of spirit and “futurum” as the eschatological direction of spirit.

BARTH'S "FUTURUM-OF-SPIRIT": ROM. 6: 1-10

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Glossary for ROM.  6: 1-10   :

1.  BAPTIDZO: initiation rite of immersion that functions as a phonological-sign of the “supreme-step” of faith.

2.  SUN-THAPO: to be “buried-with” Christ.  A suspension-type moment of the “tension-of-faith” ; of being bound-up with the “extremity-of-abandonment”.

3.  PERI-PATEO: to be active but within a certain domain or space, such as the “composition-threshold”.  Where we work out our “parable-of-eternity”.

4.  A-DOULEUO: not subjected to hamartia, which is related to hamartano or “missing-the-mark”.

5.  HAMARTIA: sin, as the darkening of the mind, due to missing the mark of the faith-threshold.

6.  SUN-AGOGE: to be called together phonologically to the circular threshold with others seeking the deeper meaning of spirit.

7.  SUN-ZOPOIEO: to be made (eschatologically) to live with Christ.  Trajectory and horizon are emphasized.

8.  TOPOS: example of inhabited-space: Adam - Christ - Self.

9.  DOXA & AGAPE:   “doxa”  are Paul’s signs of the lexical network & “agape” is the name for the syntax-structure applied to the network.

TOPOS-A-TOPOS:

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BARTH ON: DEATH-DRIVE & ORIGINAL SIN: ROM. 5: 12-21

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GLOSSARY FOR: ROM. 5: 12-21

1.  THANATOS: spiritual death; inability to stand at composition-threshold.

2.  TOPOS: an example of inhabited space.

3.  KRISIS: crisis of judgment.

4.  APEITHAS: disobedient to a parent’s vision.

5.  PERISSOS: exceedingly empowered.

6.  DZOA: life without clear eschatological implications.

7.  CHARIS: grace of unification; negating crisis of judgment.

8.  HUPER-PERISSOS: hyper-exceedingly empowered.

9.  AIONIOS: without pre-determined beginning or end.

10.  DOXA: signs of spirit.

11.  AGAPE: structure of signs of spirit.

TESTING "SPIRIT-ARCHITECTURE" ROM. 5: 1-11

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GLOSSARY FOR: ROM.  5: 1-11

1.  PROSAGO: to draw forward into the “supreme step”.

2.  STAKO: to stand outside the norm.

3.  KAUXOMAI: boast beyond the limit-point.

4.  THLIPSIS: narrowed and restricted existence.

5.  HUPOMONAY: endurance through a trial.

6.  DOKIMAY: testing theories.

7.  AGAPE: love of the “spirit-relation”.

8.  SUNISTAYMI: a gathering together.

9.  HAMARTOLOS:  sinners, out of place.

10.  ORGAY: legalistic judgment of dogma.

11.  SODZO: preserved from something.

12.  DZOA: life.

THE SIMULTANEOUS-MOMENT: ROM. 4: 16-25

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GLOSSARY:

1.  KALEO: to signify

2.  ZOPOLEO: to germinate

3.  ELPIS: object of hope.

4.  KATANOEO: to be signaled.

5.  NEKROSIS: finite death-tendency

6.  SEMAINO: to communicate phonologically.

7.  ELLOGEO: to impute substance.

"PISTEUO": SHARED MEDITATIONS; ROMANS 4: 1-15

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GLOSSARY FOR ROMANS 4: 1-15

Greek plus post-modern meaning:

1.  PISTEUO = entrust something to someone in an exchange.

2.  KALUPTO = to partition apart  separately .

3.  PERITOMAS = reaching a symbolic covenant relation.

4.  ORGE’ = obstacle of rigid dogma.

5.  EPAGGELIA = promised spirit.

6.  DIALOGISMOIS = dialogue.

7.  ENERGEO = eschatological operation of something; judgment in this case.

BARTH'S CHRIST-EVENT AS "SIGN-POST"; ROMANS 3: 21-31

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GLOSSARY FOR ROMANS 3: 21-31

order: “Greek - given English - Post-Modern”

1.  . PHANEROS - manifested - “presented as logia”

2.  HUSTERO - come short -failed to reach the com-position place.

3.  APOLUTROSIS - redemption - liberation from “apostia”.

4.  THEOS-ALLALON - god of reciprocal relation.

5.  PISTIS - faith - confronted by persuasive wisdom.

6.  HAMARTANO - sin - miss the marked place of com-position.

7.  DOXA - glory - radiance.

8.  HILASTERION - propitiation - mercy seat.

"LOGIA", THE VOICE OF SPIRIT: ROM. 3: 1-20

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GREEK GLOSSARY OF CONCEPTS FOR

ROMANS 3: 1 -20   :   ( Greek - given English - Post-modern )


1.  LOGIA - oracles - “phonological sayings"

2.  APOSTIA - faithlessness - "declarations of spirit reduced to rigid dogma".

3.  ALETHASE - be true - “coming-to-truth”

4.  PSOSTACE - be a liar - a “false-self”

5.  SIONE - none understand - “no one has a sense of meaning”

6.  ECH - REOTHASAN - gone out of the way - “turned sour”

7.  OU - DIKAISIS - not justified - “no pronouncement of righteousness”

8.  BARTH’S TRIAD:
     A.  LOGIA-GENOS - coming-to-presence of declaration
     B.  LOGIA-AUSTEROS - a forced rigidity of declaration
     C.  LOGIA-LEIMMA - remainder of declaration,  as spirit.