ref: DERRIDA, J. ON TOUCHING – J. L. NANCY.
California: Stanford University
press, 2005. Pp. 1-92
Sunday, December 29, 2013
THOUGHT-PICTURE OF DISCERNING AND APPROPRIATING SPIRIT AT PAUL'S "THRESHOLD":
click link: http://www.mediafire.com/listen/jef84pn3828d33i/paulxxx2.mp3
ref: DERRIDA, J. ON TOUCHING – J. L. NANCY.
ref: DERRIDA, J. ON TOUCHING – J. L. NANCY.
Friday, December 27, 2013
 |
| THE COMPOSITION THRESHOLD |
Tuesday, December 24, 2013
BRIEF POST-SCRIPT: the singular triad that encloses the "50" triads we discussed in paul's letter.
click link: http://www.mediafire.com/listen/uc3nqxm9orqyg4m/paulxxx1.mp3
ref:
NANCY, J.L. Being With The Without. AXL books, 2013
Sunday, December 22, 2013
Thursday, December 19, 2013
WARNING ON DECONSTRUCTION: ROM. 16: 17-20
click link: http://www.mediafire.com/listen/5j270w2uhbraqwy/paulxx9.mp3
GLOSSARY FOR ROMANS
16: 17-20 :
1. SKOPOS:
to “target” something.
2. EKKLINO:
to turn aside from someone.
3. PARADIDAKA:
the positing of a contradiction.
4. AKERIOS:
pure truth of theoretical intent
5. SUNTRIBO:
the Greek term for “deconstruction”.
6. CHARIS:
as substantial force of attraction and singularity.
7. Paul’s concluding comments include the
notion that the acquisition of “signs and meanings” will usually involve some
work of deconstruction.
Wednesday, December 18, 2013
DOCTRINE OF INTER-SUBJECTIVITY: ROMANS 15: 1-33
click link: http://www.mediafire.com/listen/pv4rlwqa2x3w3ng/paulxx8.mp3
GLOSSARY FOR ROMANS
15: 1-33 :
1. ASTHENAS:
an individual without influence or entitlement.
2. BASTADZO:
to endure something
3. OIKODOMA:
enhance the process of parable-sign-construction
4. PHRONEO:
the intent of one’s mind
5. DOXADZO:
to magnify or intensify the bulging sign-tendency
6. PROS-LAMBANO: to take someone aside for teaching purposes
7. BEBAIOO:
a confirmation of prior teachings
8. GNOSIS:
embodied knowledge
9. TOLMAROS:
anticipatory risk-taking in appropriating signs.
10. DIDOMI:
grace as “substantial”
11. HIEROURGEO:
our activity in spirit.
12. SAMEION:
a “sign”
13. TERAS:
a meaningful omen
14. 12 + 13:
“SIGNS AND MEANINGS” title of commentary. (Rom. 15:19)
15. 3rd
cut triad: “intersubjectivity of
voided-selves – exscribing “signs & meanings” – new subjectivity”
Monday, December 16, 2013
COMPOSING A PARABLE AT THE THRESHOLD OF SPIRIT: Romans 14: 1-23
click link: http://www.mediafire.com/listen/q3wpndxdp5va44p/paulxx7b.mp3
GLOSSARY FOR
ROMANS: 14: 1-23 :
1. DIAKRINO:
to differentiate, separate, arrange.
2. DIALOGIDZOMAI: “inscription” of ideal self at the threshold
3. EXOUTHENEO:
judgment of contempt against another.
4. PLAROPHOREO: fully convinced subjectively.
5. KURIOS / KURIEUO: trajectory of spirit, within which our
exscriptions and inscriptions take place.
6. PROSKOMMA:
the action of stumbling
7. SKANDALON:
an entrapment.
8. OLETHROS:
to hand someone over to ruin.
9. OIKODOMA:
to enhance the process of parable construction, or sign-model
construction.
10. DOKIMADZO:
self-approved motivational-base in the unconscious.
11. “SELF-AS-RIGORIST”: Barth’s term for the self of a morality
consisting of finite practices.
12. “SELF-AS-DETACHMENT”: Barth’s term for the self as liberated to
freedom through the CE.
13. INSCRIPTION: the subjective encoding of our
self-model of motivation in the explored unconscious.
14. EXSCRIPTION: the posited offerings we make as
contributions to the parable-sign-model to lift the situation to “event”.
Saturday, December 14, 2013
EROS VS. AGAPE: ROM. 13: 1-14
click link: http://www.mediafire.com/listen/7fmbkyud9b7ttbu/paulxx6b.mp3
GLOSSARY FOR ROMANS
13: 1-14 ; entire chapter:
1. DIATAGE:
an ordinance of giving direction.
2. TASSO:
a things fixed place; “station-in-life”
3. PHOBOMAI:
to create an alarm as a warning of danger
4. KAKOS:
that which is morally dangerous.
5. DIAKONOS:
servant, our English “deacon”
6. EKDIKOS:
an avenging punisher; legalistic enforcement of law.
7. CHARIS – KRISIS – EGEIRO: grace – judgment – lifting : the moments of transitioning to
eschatological time, out of linear time.
8. BARTH’S TRIAD: existing order – hidden order – posited
“parables” that witness.
9. Barth gave this brief chapter a 30 page
essay; quite a bit for 14 verses.
Thursday, December 12, 2013
BEING SINGULAR PLURAL: romans 12: 1-21
click link: http://www.mediafire.com/listen/t316esgrvy9he2x/paulxx5.mp3
GLOSSARY FOR ROMANS
12: 1-21 ; FULL CHAPTER:
1. THOSIA:
the sacrifice of faith.
2. DZOA:
life expressed through the sensate side of living.
3. SKAMA:
outward appearance of present situation; the “present scheme” of things.
4. AION:
this age, a segment of linear time.
5. ANAKAINOSIS: spiritual renewal; picture of spirit
“washing” through the mind.
6. NOUS:
understanding of consciousness.
7. DOKIMADZO:
to examine a truth through the activity of “praxis”
8. THELMA:
“intent” of spirit.
9. PHRONEO:
a fixed judgment against someone.
10. CHARIS:
grace; plane-of-grace.
11. DIDOMI:
to hand over to a person.
12. PRAXIS:
a plan of action for a specific situation.
13. KATH-EIS-ALLALONE-MELAY: reciprocity as defining character between
selves in communion.
14. DIAPHOROS:
a difference in special abilities between selves.
15. ANALOGIA:
a proportionate measure of spirit to an individual, to be shared in
community.
16. PROHISTEMI:
to be direct and purposeful.
17. PHILADELPHIA: a love or friendship, as would be between
blood relations.
18. PROSEUKA:
prayer & meditation.
19. SUN-APAGO:
to accompany someone to a destination of favor.
20. The Barth triad for this entire
chapter:
EXHORTATION-DEMONSTRATION-PARABLE.
For this small 21
verse chapter, Barth wrote 60 detailed pages; almost outlining his own
theological position
Monday, December 9, 2013
PAUL AND BARTH ON FUNDAMENTAL "PARADOXO" OF SPIRIT: ROM. 11: 26-36
click link: http://www.mediafire.com/download/z1nf0m5borpnz6k/paulxx4b.mp3
GLOSSARY FOR ROMANS
11: 26-36 :
1. NOUS:
mind, the “understanding-of-spirit”, as that which lies beyond
finite-knowing; something that stretches the rational.
2. OUK-GINOSKO: the inability to “learn”, in some logical
way, the process-of-spirit. Reinforcing
the fact of negating organized ontologies which we feel must be sustained, that
unconsciously influence the fresh and unique presentation of spirit in-itself.
3. BATHOS:
the extreme limit of the idea of “depth”; extreme-depth.
4. SOPHIA:
the wisdom with the ability to unveil the hidden signs.
5. GNOSIS:
the knowledge of possessing the key to unlocking the meaning of signs,
usually coupled with Sophia.
6. ALPHA-EXERAUNAO: the ability to pre-inquire into the
spirit-nature of something; which Paul says is impossible.
7. KRIMA:
the judgment as a resolution of tensions in existence.
8. HODOS:
the specific trajectory of transiting spirit through a situation.
9. OUK-METAMELOMAI: will not change the mind-of-spirit, or understanding-of-spirit.
10. KLASIS or KALEO: phonological-calling that is understood as
being personally and existentially directed.
And involves the giving of a new name; new subjectivity.
11. ELEOS:
compassion.
12. APEITHEO:
against-spirit-thinking.
13. PAS-SODZO:
all are saved, all finitude, no exclusions.
14. APO-STREPHO: turn-away one’s face; the turning towards new
subjectivity that takes place at the composition threshold; or , in this
section, what Paul states is the threshold as the ideal-church-of-Jacob.
15. RUOMAI:
a drawing-toward, with the included idea of preservation of identity.
16. THREE PHASE ARTICULATION OF SPIRIT
INCLUDES: “NEGATION – LIFTING –
PRESERVATION”
Saturday, December 7, 2013
PAUL ON FUTURUM OF SPIRIT: ROMANS 11: 1-25
click link: http://www.mediafire.com/download/m0l631y2tq637k7/paulxx3b.mp3
GLOSSARY FOR ROMANS 11: 1 – 25 :
1. NUSTADZO:
an idle drifting out of place.
2. SKOTOS:
the realization of the darkness of existential non-existence.
3. LEIMMA:
a remnant, resulting from fragmentation of the communal whole.
4. OUK-EPI-ZATEO: not seeking dialogue and debate.
5. APO-TOMOS:
a severe corrective-cut
6. KOPTO:
cut away from something
7. EK-KLAO:
to be cut away from the possibility of recognizing those first
trace-signals of spirit, that appear and then withdraw.
8. KATA-LLASSO: a reconciled body-state within the explored
unconscious; the motivational-space of the unconscious.
9. PRO-LAMPHIS: to be reinstated to a prior place; like the
threshold of acquiring spirit.
10. EK-KENTRIDZO: to be grafted back onto the communal-tree
gathered at the circular composition-threshold of spirit.
11. All three cuts take a look at the tensions
existing in day-to-day experience of living towards and within spirit.
Thursday, December 5, 2013
the spiritual gift of listening: ROM. 10: 15-21
click link: http://www.mediafire.com/listen/29t7uicxg4c7la5/paulxx2.mp3
GLOSSARY FOR ROMANS
10: 15-21 :
1. APOSTELLO:
a feeling of being called to a specific place; like the composition
threshold of spirit.
2. KARUSSO:
the specific type of content of proclamation; consisting of “kerygma” or
the central existential truth of the CE.
3. EUANGGELIDZO: the specific type of “form” of presentation;
consisting of a prolepsis or “promise-form”.
4. EIRANA:
peace or harmony as the atmosphere of the threshold of dialogue and
composition.
5. HUPO-AKOUO:
he key concept of this section.
Meaning “hyper-perception”, or possessing the spiritual eyes to “see”
and he spiritual ears to “hear”. If so,
then you possess the gift of hyper-perception, or “spiritual-perception”. Post-moderns call this simply “listening”.
6. RAMA:
the declared word or phonological word.
Not to be confused with “logos” ; two entirely different ideas.
7. HEURISKO:
to discover, to come upon something.
The passive nature is emphasized, not active nature.
8. EKPETA-NUMI: significant step of mediation; the
“stretching-out” of spirit. In post
–modern language this would mean deconstructing false metaphysics, freeing-up
the signs so they can stretch-out and be visible in their purity again.
9. The triad of listening: “presentation – obedience – listening”
Wednesday, December 4, 2013
DISCUSSION OF KERYGMA BY PAUL AND BARTH: ROM. 10: 1-14
click link: http://www.mediafire.com/listen/h44ncmmj8rifxfa/paulxx1.mp3
GLOSSARY FOR ROMANS
10: 1-14 :
1. DZALOS:
an enthusiastic type common-sense, from surface data only.
2. EPIGINOSKO:
to know something in “depth”, through and through.
3. DIKAISOS:
conforming to the law of something, following it in the right way.
4. IDIOS:
particularity, with no intersubjectivity.
5. THEOS:
conforming to communal-spirit.
6. CHRISTOS:
the “anointed one”; evolved to the status of a name for Jesus of
Nazareth.
7. TELOS:
end
8. NOMOS:
rigid law or dogma.
9. POIEO:
to construct through human activity.
10. LEGO:
dialogue in communion, intersubjective activity.
11. ANA-BASIS & KATA-BASIS: to ascend up to spirit , or descend to
underworld.
12. KARUSSO:
to make known; related to bultmann’s “kerygma”
13. HOMOLOGEO:
presentation of the CE as promise.
14. PISTEUO:
faith as activity.
15. OUK-DISTELLO: no exclusion of any person.
16. OUK-AISKUNA: no shame to be inferred on any one person
17. SKUDZO:
the activity of “differentiation”
18. BARTH’S TRIAD: “guilt – retirement and withdrawal – new
orientation” (applied to the church).
Monday, December 2, 2013
FINISHING CHAPTER NINE, BARTH'S FAVORITE CHAPTER: ROM. 9: 17-33
CLICK LINK: http://www.mediafire.com/listen/n6o99m8chao95hg/paulxx.mp3
GLOSSARY FOR ROM. 9:
17-33 :
1. MAKRO-THUMIA:
listening to someone patiently.
2. DUNAMIS:
as “power-of-meaning”
3. TIMA:
value
4. ATIMOS:
dis-value
5. PRO-ETOMADZO: to prepare beforehand for the reception of
doxa-signs.
6. SKUOS:
the prepared and purposeful self, with an internally posited
ideal-workspace for sign-construction.
7. OUK-AGAPAO:
the non-entitled, the rejected, outsiders, the unloved ones.
8. HUPO-TRECHO: to align oneself with someone.
9. LEIPO:
the inferior ones.
10. LOGON-KAI-POIASAI: “phonological presentation”
11. “DISSOLUTION – TRIBULATION – SCANDAL”
: Barth’s triad for this section
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